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In 2000 Dispute, Paul Charles Accused Adventist Church of Bias, Unfair Labor Practice

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In a January 2000 dispute Paul Charles stated that he received written and verbal notice of dismissal from the Seventh-day Adventist Church, and alleged unfair dismissal, unfair labor practice, and bias on the part of the Adventist Church.

The General Conference of Seventh-day Adventists has confirmed in a communique sent to leaders of the denomination's thirteen divisions that Paul Charles, accused by church members in the Southern Africa-Indian Ocean Division (SID) of falsifying his academic qualifications, has declined a call to serve as Associate Director of Communication for the General Conference.

During the 2016 Spring Meeting of the General Conference Executive Committee, Paul Charles was nominated to fill a vacancy for the GC Associate Communication Director position. At the same time allegations first surfaced in the South African daily newspaper The New Age that Charles presented illegitimate qualifications (doctoral degrees) to advance his career.

SID leaders published a statement conceding that Charles’ degrees came from unaccredited institutes (Freedom Institute in particular), that he would stop presenting them, and that he would pursue graduate study from accredited institutions. SID also stated that they saw nothing disqualifying Charles from serving as a pastor (his current position is SID Director of Communication).

See also “Southern Africa-Indian Ocean Division: ‘Paul Charles Does Not Possess Any Accredited Qualification.”

The General Conference has said that in view of Charles’ decision to pursue academic study at an accredited institution, he will not accept the call to serve at the General Conference at this time.

Now information has come to light revealing that Charles’ qualifications have been a source of contention since a 2000 labor dispute that pitted Charles against the Adventist Church.  

Documents obtained by Spectrum from January and February 2000 show that Paul Charles took the Seventh-day Adventist Church before the South African Department of Labour’s Commission for Conciliation, Mediation and Arbitration (CCMA). In the dispute, referred to the CCMA on January 27, 2000, Charles stated that he received written and verbal notice of dismissal from the Seventh-day Adventist Church, and alleged unfair dismissal, unfair labor practice, and bias on the part of the Adventist Church, his employer.

Asked to outline special features / additional information the CCMA should note, Charles wrote,

*Persons employed before me but qualified later
*employment of unqualified persons
*Moving of person to a pastoral position without experience
et al. At the sacrifice and refusal to employ me

Charles alleged that bias also played a role and asked for his job back and for payment. From the CCMA documents:

Summarize the facts of the dispute you are referring.
“Refused employment on bias basis”

Describe the procedures followed.
“Discussed with the appropriate personnel from the Local Church Level → Conference Level → The Church Union Office.”

What outcome do you require?
“Reinstatement and compensation”

In the Certificate of Outcome of Dispute Referred for Conciliation (adjudicated by commissioner Mr. Mchunu Bhekisisa and signed in Durban on 25 February, 2000), the following settlement of the dispute was recorded:

1.1 “The church shall work on improving the proposal made to Pastor Charles concerning Stanger area (Stanger refers to KwaDukuza municipality in KwaZulu-Natal province).”

1.2 “The conference shall arrange a meeting with President Dr Wakaba and informed [sic] Pastor Charles of the date by Friday next week.”

1.3 “The executive shall then meet on the 9th May 2000.”

Bernhard Ficker, a lay member of the Adventist Church in the Cape Conference and one who has been calling for transparency, states that Charles was employed not on the basis of his being the candidate most suited to the job but to resolve the labor dispute. Ficker states that at the time, an opening came up for an Afrikaans-speaking pastor of Afrikaans churches in the Kwa-Zulu Natal Freestate Conference. When a white pastor who spoke Afrikaans was appointed, Charles alleged discrimination. Charles argued that he was better qualified than the Afrikaans-speaking pastor as well.

Conference President Gustav van Niekerk, who gave Charles his first position in Kwa-Zulu Natal Freestate, did not check the validity of Charles' qualification because it was not required of pastors, Ficker said. Subsequently, when Charles was elected as the Union Education Director, Pastor Danie Potgieter objected to the appointment on the basis that Charles had illegitimate qualifications. His objection was taken to the Objections Committee but the president, F. Louw, refused to consider the objection, Potgieter says. Potgieter lodged a formal complaint that Charles had false qualifications. The complaint was submitted by the Conference treasurer Mervyn Mason to the Union, but the Union did not pursue the complaint, Potgieter says.

The Centrality of Charles' Qualifications
Charles’ qualifications (graduate degrees) have always been a significant piece of his story. In the 2000 labor dispute, Charles’ key contention beyond bias was that he was overlooked while unqualified people (and people who became qualified later than he) advanced in the work. Qualifications have played a significant role in Charles’ personal narrative (he has been introduced to audiences as the holder of a PhD in missiology and a PhD in management with a third PhD in the works), and in his bio (he has been described in ASI program flyers for which he was a speaker as holding a PhD in management). Finally, his qualifications have been the grounds for dispute with church members who insist Charles has deliberately misled the Adventist Church about his graduate diplomas (separate claims that he obtained a master’s degree and multiple doctoral research degrees—from questionable institutions—raise red flags for many).

SID leaders have framed the issue as a question of accreditation—the problem, as they have identified it, is that the institutions from which Charles obtained his qualifications were unaccredited (a potentially prosecutable offense in South Africa). The remedy they have proposed is to send Charles to an accredited institution to complete his graduate studies.

Church members see it differently. The fact that Charles has for many years passed himself off as the holder of many legitimate qualifications, only retreating from those claims recently after intense media scrutiny, points to questions of character, not accreditation, they say. Charles’ dispute against the Adventist Church before the CCMA in 2000 is further cause for concern.

Paul Charles has not responded to repeated request for comment. Several emails with specific questions related to this story went unanswered. Instead, SID legal counsel Boyce Mkhize has fielded some emails on behalf of Charles and on behalf of SID President Paul Ratsara. But rather than responding to pointed inquiries, Mkhize has asked church members to stop emailing.

In response to an email from a church member requesting the full report of the SID-appointed committee that looked into allegations of fraud against Paul Charles and requesting the composition of the committee, Mkhize wrote the following on May 5:

I am kindly urging you to please respect church protocol in terms of your communication. It is not normal and acceptable practice for a local member to write to the General Conference, SID and SAU. Please refrain from unduly littering the inboxes of our esteemed officers at the General Conference, SID and SAU. Please acquaint yourself with our church practices.

You are aware that the SID is handling the matter and your continued bombarding of our higher organization offices is both unjustifiable and unacceptable. If you do not see light in this polite request, we will have no option but to block your messages.

I trust you will heed this call with Christian decorum.

Kind regards

Boyce Mkhize
SID Legal Counsel

For those in the Southern Africa-Indian Ocean Division who want forthrightness and transparency from their leaders, the ongoing Paul Charles story has left much to be desired.

Paul Charles CCMA Labor Dispute 2000

Jared Wright is Managing Editor of SpectrumMagazine.org.

If you respond to this article, please:

Make sure your comments are germane to the topic; be concise in your reply; demonstrate respect for people and ideas whether you agree or disagree with them; and limit yourself to one comment per article, unless the author of the article directly engages you in further conversation. Comments that meet these criteria are welcome on the Spectrum Website. Comments that fail to meet these criteria will be removed.


Understanding La Sierra University's Messy Title IX Implementation

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As the 5:00pm scheduled start time came and went, the auditorium in La Sierra’s Zapara School of Business buzzed with scores of hushed conversations about sexual assault and campus protests.

On Thursday evening, May 5, La Sierra University students, alumni, faculty, staff and trustees filled the Troesch Conference Center for a town hall meeting between university leaders and students. As the 5:00 pm scheduled start time came and went, the auditorium in La Sierra’s Zapara School of Business buzzed with scores of hushed conversations about sexual assault and campus protests.

At 5:15 pm, campus chaplain and town hall moderator Sam Leonor, flanked by university President Randal Wisbey, addressed the audience.

“If you’re not a student, a faculty member, a staff member or alum, or a board member, our cafeteria is open right now,” Leonor said to some laughter. “Please invite yourself to that. The president, I’m sure, will pay for your supper.” (More laughter.)

After asking those not in some way affiliated with the university to leave, Leonor addressed members of the media: “We’re also asking that if you’re a member of the media, that you also lovingly exit at this time. This meeting is closed—it’s not open to the media,” he said. He also said recordings of any kind were forbidden.

Joining Leonor and Wisbey on stage for the town hall meeting were Interim Title IX Coordinator Marni Straine, Provost Steve Pawluk, Vice President for Student Life Yami Bazan and Associate Provost responsible for the Title IX Office Joy Fehr.

The meeting was closed to the public and the media at the request of student leaders who helped plan the town hall event. The topic: student and alumni concerns over the university’s handling of Title IX cases involving alleged sexual assault on the La Sierra University campus. The information in this article is not based on what happened in that meeting, but is based on an independent investigation.

The meeting came amid a week of growing tension over accusations that La Sierra University’s new Title IX Office had been slow address student complaints of sexual harassment and violence. Two days before the town hall, a group of La Sierra University students and alumni held a demonstration between the university campus and the La Sierra University Church to call attention to a website, www.unsilenced.us, and a petition demanding Title IX reforms.

The Growing Scope of Title IX
Title IX, part of the United States Education Amendments of 1972 that President Richard Nixon signed into law on June 23, 1972, states: “No person in the United States shall, on the basis of sex, be excluded from participation in, be denied the benefits of, or be subjected to discrimination under any education program or activity receiving federal financial assistance.”

In 1980, enforcement of Title IX became the responsibility of the U.S. Department of Education’s Office for Civil Rights (OCR). The most notable Title IX cases in the early life of the law dealt with gender parity in college athletics. Schools providing men’s basketball programs, for instance, were required to provide programs for women as well to retain federal funding. But early on, Title IX was understood as pertaining to sexual harassment, too. The 1980 case Alexander v. Yale was the first federal lawsuit to bring sexual harassment charges against an educational institution using Title IX law.

OCR in 1997 issued a letter (revised in 2001), “Sexual Harassment Guidance: Harassment of Students by School Employees, Other Students, or Third Parties,” which stated that, “Consistent with Supreme Court decisions...the Department (of Education) has interpreted Title IX as prohibiting sexual harassment for over a decade.” The letter made explicit that “Sexual harassment of students is a form of prohibited sex discrimination.”

The scope of Title IX protections has grown with successive court cases and Title IX guidelines from OCR have expanded with a series of memos to tax dollar recipients.

On April 4, 2011, OCR sent out a “Dear Colleague Letter,” to help institutions meet the requirements of Title IX pertaining to sexual harassment and sexual violence. An April 24, 2015 “Dear Colleague Letter” from Assistant Secretary for Civil Rights Catherine E. Lhamon stated that “all school districts, colleges, and universities receiving Federal financial assistance must designate at least one employee to coordinate their efforts to comply with and carry out their responsibilities under Title IX.”

Last Friday, May 13, the Obama Administration made waves in an ongoing skirmish between states and the federal government over gender identity when it issued another “Dear Colleague Letter” providing “significant guidance” on transgender rights. The letter directed schools to “provide a safe and nondiscriminatory environment” for transgender students. This includes allowing them to use restrooms and other facilities aligned with their gender identity (as opposed to their biological sex at birth).

Title IX also mandates that “any recipient that provides full coverage health service must provide gynecological care,” and provide accommodations for women in cases of pregnancy, childbirth, false pregnancy, abortion, and corresponding recoveries.

The Title IX guidelines that direct schools to make accommodations for transgender students and students who have abortions have led many religious institutions to seek exemptions to those Title IX provisions. The Department of Education lists seventy-five religiously-affiliated institutions that have filed for exemptions on religious bases, in most cases because of their view on abortion (impermissible) or gender identity (fixed by God at birth). Which brings us back to La Sierra University.

La Sierra University’s Title IX Test Case
University President Randal Wisbey has stated that La Sierra will not seek a Title IX exemption. When asked for clarification, President Wisbey focused on sexual violence: “[My mentioning it] was to simply note that we are committed to working within the directives and guidelines of the Department of Education,” Wisbey said. “While I understand why some institutions have taken this step, I do not believe it would appropriately represent our university commitment to ensuring our campus is safe from sexual harassment and violence.”

La Sierra’s safety from sexual harassment and violence has become a point of contention.

In August 2015, a female La Sierra University student spoke to Dean Jodi Cahill (who is now a Community and International Relations representative for La Sierra’s School of Business), reporting that she had been the victim of sexual assault, identifying a male La Sierra student as the culprit. Cahill told the female student to take the matter to La Sierra’s Dean of Students, Marjorie Robinson.

According to Joy Fehr, associate provost responsible for La Sierra’s Title IX Office, La Sierra University opened its Title IX Office on campus the month before, July 2015. The female student says she was told that the new Title IX coordinator, Johanna Penick, was not yet settled in.

In September, the female student met with Dean Robinson and described her relationship with the male student that had become a physical relationship. She says she described unwelcome physical activity in the relationship and how it was physically, psychologically and emotionally affecting her. She also noted that she and the male student currently shared a class in which he was harassing her. She says she was told by Robinson that the male student would immediately be removed from the class. This did not happen.

Nine days after meeting with the female student, Robinson met with another female student who told Robinson that the same male student also assaulted her when they dated for two years.

On October 6, Robinson met with the male student to discuss the case with him. Meanwhile, the female student stopped attending the class she shared with the male student, who had not yet been removed from the class. The next day, the female student met with Robinson, who told her that the male student would no longer be permitted to participate in Spiritual Life activities or in leadership activities in which he was involved.

The female student states that in her meeting with Robinson that day, Robinson told her two male deans would be keeping the male student accountable to keep his hands to himself. The female student says Robinson told her to be the bigger person, to forgive, and to find healing with God. She says Robinson told her the male student was a child of God too. In subsequent fact finding Title IX interviews, Robinson disputed those details.

On October 9, the female student spoke with Robinson again, pleading to have the male student removed from the class they shared, she says. She states that Robinson told her Provost Steve Pawluk declined to have the male student removed because he needed the class to graduate.

(In subsequent documents, Pawluk stated, the provost has not participated in any portion of the investigation or disciplinary proceedings. His first indication that this case existed was when he received widely distributed emails which identified the names of the parties in this case and which alleged that university administrators were harboring a rapist, accusing the provost of preventing certain interventions or remedies from occurring).

That same day, the male student was issued a behavioral contract (later extended to March 15, 2017).

In an October 12 email obtained by Spectrum, Jodi Cahill wrote to Robinson saying, “In my opinion, we need to remove [male student] from that class. [Female student] feels we let her down by keeping him in the class. I remember you told her he would not be allowed to be in a class with her. I am aware of the extenuating circumstances in doing this. [Male student] needs the class, because it isn't being offered again. Perhaps it would be better if he picked it up next year.”

The university told the Press Enterprise that Cahill was not fully aware of the situation, and citing the federal Family Education Rights and Privacy Act, declined to comment on the specifics of any case.

In a letter to the La Sierra University Board of Trustees dates October 15, 2016, former trustee and La Sierra alumna Donna Carlson wrote,

Despite her report to a dean as early as September 21, followed by repeated requests, the senior administrator in question has up until now refused to remove the man involved from the class for which they are both registered.  Through this refusal, the senior administrator appears to have aggravated the serious emotional injury sustained by the victim. In essence, she has been forced to choose between repeatedly facing the man, and her education.  To this point the administrator appears to have chosen to protect the aggressive male student rather than the victim; this despite the fact that at least three (and possibly more) other female students have reported similar experiences with the same person – and despite the clear requirements of Title IX specifying that a school is required to protect the victim from the accused during the investigative process.

Carlson called on the board to investigate the matter because administration appeared reluctant to act, she said, adding that the victim had asked her to do so.

Around this time (a day between October 12 and 14, the timeline is unclear), the female student met with Title IX coordinator Johanna Penick and Title IX investigator Michelle Kamau, director of La Sierra’s Office of Disability Services. This marked the formal beginning of the Title IX investigation.

The account the student gave Penick and Kamau included details of her dating relationship with the male student spanning October 2014 to June 2015, which at various times included unwanted physical contact, she said. She detailed several instances of sexual intercourse over the course of the relationship, including at least one instance of non-consensual sex on a morning after the two shared a hotel room, and she had not yet awoken. She woke up to him “entering her from behind,” she stated, and she reported pushing him away and asking him to stop. He said he loved her, and continued having non-consensual sex with her, she said.

On September 28, 2914, California Governor Jerry Brown signed SB 967, the Student safety: sexual assault law. Known among supporters as the “Yes Means Yes” bill, the law made California the first state to adopt affirmative consent language as a central feature of school sexual assault policies. The bill establishes that during sexual acts involving students, both parties must give affirmative, conscious and voluntary agreement to engage in sexual activity. While not a feature of Title IX, the California law sets a benchmark for what constitutes consensual sex.

Allegations of Rape
The most serious Title IX charge reported to Penick and Kamau was the charge of “sexual action by coercion, force or fear” (rape). The female student also charged that the male student created a hostile environment in the class they shared in violation of Title IX.

The Title IX investigation, conducted from October 14, 2015 to March 2, 2016, also included interviews with several females who alleged that from September 2012 to October 2015, the male student’s actions included lingering hugs, poking, touching and massaging shoulders. In all, there were three separate charges reported to the Title IX Office: rape, hostile environment, and harassment.

The male student was removed from the class he shared with the female student on October 20, 2015. That same day, the female student assented to having an outside investigator, attorney Diane Mar Wiesmann, also help in the investigation. Wiesmann interviewed the female student the next day in the presence of Penick and Kamau.

On March 2, Johanna Penick notified the female student that the Title IX investigation had been completed and that a Title IX Investigative Report had been sent to the Student Life Judicial Committee. Vice President for Student Life Yami Bazan chaired the committee after Dean Marjorie Robinson, who initially chaired the committee, became a witness in the investigation and recused herself.

Bazan states that the committee is comprised of five members and the Chair, a non-voting member. Three members are faculty and three are staff. “Only two faculty members serve at a time, because it is hard to get all three schedules to match,” Bazan says. “Two of the staff members are Student Life employees and one is a staff-at-large.”

Judicial Committee members, as is the case for all La Sierra University faculty and staff, receive mandatory 2-hour Title IX training through Human Resources. “The faculty who serve as Title IX Judicial are, in their profession and area of teaching very familiar with Title IX,” Bazan says.

On March 18, the Judicial Committee completed deliberations and adopted the following sanctions for the male student: letter of censure; extension of behavioral contract to March 15, 2017; no contact order with female student; quarterly meetings with Dean of Students until Spring 2017; and mandatory counseling. The female student states she was not notified about the no-contact order until much later, and that she encountered and was harassed by the male student on several occasions before being notified.

The Outcome Report of the Title IX Investigation, dated March 23, 2016, provided the Title IX Office’s findings on three allegations against the male student. Spectrum has obtained a copy of the report.

Concerning the first allegation, rape, the report stated that insufficient evidence was found to support a Title IX violation.

(On this point, Associate Provost Joy Fehr points to guidance from OCR in its “Dear Colleague Letters” that establishes a 50.01% preponderance-of-evidence threshold for determining whether an allegation of sexual assault is with merit. Fehr notes the following paragraph:

“If there is a dispute about whether harassment occurred or whether it was welcome––in a case in which it is appropriate to consider whether the conduct would be welcome –– determinations should be made based on the totality of the circumstances. The following types of information may be helpful in resolving the dispute:

·  Statements by any witnesses to the alleged incident.

·  Evidence about the relative credibility of the allegedly harassed student and the alleged harasser. For example, the level of detail and consistency of each person’s account should be compared in an attempt to determine who is telling the truth. Another way to assess credibility is to see if corroborative evidence is lacking where it should logically exist.”)

Pointing to discrepancies between testimony provided by Dean Marjorie Robinson, other female students, and the reporting party who brought the allegations against the male student, “the investigators conclude that there is a lack of evidence of sexual activity by coercion, force or fear; or that there was non-consensual sexual intercourse, sufficient to constitute a violation of Title IX.” The report also cited the fact that the female student did not mention forcible or unwanted sexual intercourse to Dean Robinson when first meeting with her, or to her friends, even her close friends. The significant delay in reporting the alleged sexual assault contributed to the conclusion that forcible or coercive sex warranting a Title IX violation did not occur.

The Outcome Report found that on the other two allegations––hostile environment in class toward the female student and hostile environment harassment toward other female students––the investigators concluded that violations of Title IX occurred.

The female student submitted a formal, six-page appeal to Joy Fehr on March 31 contending that her case was improperly conducted, that statements by Dean Robinson contradicting her testimony were given more weight than her statements, and explaining that the discrepancies between what she told investigators and what other students told investigators were attributable to her reporting in good faith what she had been told by those other students. She also claimed that the Outcome Report omitted the statements of at least eight witnesses who were interviewed.

The student argued (with numerous supporting statements) that the facts did not justify the conclusion that she was not credible and was not telling the truth about what happened, and that the sanctions imposed on the male student were not commensurate with the nature of the offenses.  

After receiving more than one response to the appeal from administration stating that the appeal was incorrectly formatted, the student re-submitted the appeal and on April 6 wrote a letter to the La Sierra University Board of Trustees asking for their intervention to ensure due process was provided.

According to the Press Enterprise, on April 13, the Riverside Police Department took an incident report from the student alleging sexual assault.

On April 15, the female student submitted an appeal to Provost Steve Pawluk, who according to the Student Handbook Disciplinary Appeals Process is a higher level of appeal than the Judicial Review Committee. Meanwhile, news of the case spread on campus.

La Sierra University students and alumni launched the www.unsilenced.us website and corresponding petition for change on April 26.

The website includes numerous survivor stories of La Sierra University students, past and present, who detail sexual assault they experienced on the La Sierra campus. Many stories allege that university administration responded slowly or seemingly indifferently. One female alum says when she fought back against her assailant, she was disciplined for her unlady-like behavior. The petition makes several demands of university administration “in an effort to rid our campus of sex discrimination, sexual misconduct, and intimate partner violence. We pledge to withhold donations to La Sierra University until these demands are met,” the petition states. Its signers include students, alumni, current and former faculty members, and members of the community.

The morning after the website and petition went live, Provost Pawluk issued his official response to the female student’s appeal. In several cases, he upheld the findings of the Title IX Investigation Outcome Report.

“While, due to the complexity of the case and the disparity between accounts, it is impossible to determine that the Investigative Team’s conclusions are flawless, the team’s conclusions are reasonable and based on the quality of information that the team was able to procure from a number of witnesses,” Pawluk wrote. “The provost finds no cause to overturn the Investigative Team’s findings or conclusions.”

The provost denied the portion of the appeal requesting stricter discipline of the male student for the allegations pertaining to non-consensual sex.

However, citing evidence from the investigation, Pawluk wrote,

“The record demonstrates that [male student] was repeatedly warned, advised, and remonstrated for his behavior toward various women. Yet [male student] denies that this happened, leading the provost to conclude that the Discipline Philosophy of the Judicial Committee, including the assertion that discipline is primarily educative, disregards the evidence showing that [male student] has demonstrated an unteachable spirit over a sustained period of time. The Judicial Committee also seemed to overlook the persistent harm that is being done to various females on campus by [male student’s] behavioral patterns in public and in private.”

The provost remanded that portion of the appeal back to the Judicial Committee “for reconsideration and for amendment of [the male student’s] sanctions, directing the Judicial Committee to give due consideration to females’ rights to be protected from sexual harassment in its various forms at La Sierra University.”

The provost also wrote:

“The record supports the assertion that [male student] behaved inappropriately toward a number of females, nor is there a denial that [male student] engaged in sexual activity outside of marriage. Additionally, the Investigative Team found reason to question [male student’s] truthfulness. The record shows that some witnesses counseled [male student] regarding his reputation as a ministerial candidate. The Judicial Committee, however, did not address this matter at all, making no recommendations or giving no notice to the Dean of the HMS Richards Divinity School regarding [male student’s] consistent patterns of behavior toward women, his persistent refusal to accept counsel from his peers and from a chaplain, his lack of truthfulness, and how these things might affect his fitness for ministry.

The provost asked the Judicial Committee to reconsider those facts, and to amend sanctions in light of the facts.

Causes for Concern
The case of the female student has raised a number of concerns for both students on campus and those observing from off campus. Many of those concerns were voiced before administration during the May 5 town hall meeting, and university administration listened and responded. The most serious concern is that La Sierra University protects rapists, a charge that President Randal Wisbey has firmly countered. Wisbey stated for this article, “I want to assert, as I did during the Town Hall meeting, that we will not tolerate or protect criminal activity.” He reiterated that administration, faculty, and staff care deeply for students, “and we will continue to do everything that we can to ensure their safety, to enhance their education on these sensitive Title IX issues, and to be vigilant in our support of those who have faced sexual harassment or sexual violence,” Wisbey said.

Students have also voiced concerns about promptness and about safety. Many have asked what protections are available to students while the investigative process is ongoing. Interim Title IX Coordinator Marni Straine (Coordinator Johanna Penick is currently on maternity leave), pointed to language in La Sierra’s Title IX Policy which provides temporary protections for students that can be made permanent as necessary:

  1. A no-contact directive issued by the Title IX Coordinator, or their designee
  2. Housing or work space relocation
  3. Adjustment of course schedules or employment schedules
  4. Alternate learning arrangements
  5. Time off from class or work, or a leave of absence
  6. Transportation arrangements
  7. Safety planning

“One thing that I heard very clearly is that we must seek ways to speed up the process,” President Wisbey said, “so that students who find themselves in a Title IX investigation receive a timely decision while recognizing that issues of timeliness will be impacted by the nature of the investigation and the number and availability of required witnesses.”

A Plan of Action
In response to the ongoing case and the many concerns it has raised, La Sierra University administrators have made many changes to their Title IX Office and its work. Most importantly, Wisbey says that “while Title IX does not require a full-time coordinator, it is my view that we would be well served by moving to a full-time appointment.” Wisbey states that by early July, a full-time coordinator should be in place. “We have made the appropriate budget allocation,” Wisbey said.

La Sierra also plans to improve the coordination of the Student Life judicial process with the Title IX investigative process and to increase student and employee education on Title IX throughout the coming school year. Interim Title IX Coordinator Marni Straine says this job of providing training falls to her.

“The Associate Provost and the Title IX Coordinator will oversee [Title IX education] with student, faculty, and staff input,” President Wisbey says. “We want this to be truly helpful in increasing awareness, fostering prevention, and addressing violations promptly and appropriately.”

La Sierra is also reviewing its Student Handbook and its Judicial Review process. Vice President Yami Bazan: “As I stated in the town hall meeting, the interim Title IX coordinator Marnie Straine, and I will be revisiting the sanctions and reviewing their effectiveness as we finalize the 2016-2017 Student Handbook. We continue to look for ways to improve our policies and processes.”

While La Sierra University has received the most attention to and scrutiny of its Title IX policy of Adventist colleges and universities, it is by no means alone in grappling with Title IX’s mandates and guidelines. Sexuality on Seventh-day Adventist campuses cannot be ignored.

Randal Wisbey again: “There is no doubt that the Adventist Church today must find new and appropriate ways to address the issue of sexuality.  I also believe there is no better place for this work to be done than on an Adventist university campus.” He notes the trained and dedicated professionals from a variety of disciplines—ethics, theology, the social sciences, health and wellness—who are well situated to inform the conversation.

“On campuses across North America, institutions of higher education have at times struggled with the implementation of Title IX,” Wisbey notes. “While some of our challenges have been highlighted publicly, I remain encouraged by the significant progress we have made.”

 

Jared Wright is Managing Editor of SpectrumMagazine.org.

If you respond to this article, please:

Make sure your comments are germane to the topic; be concise in your reply; demonstrate respect for people and ideas whether you agree or disagree with them; and limit yourself to one comment per article, unless the author of the article directly engages you in further conversation. Comments that meet these criteria are welcome on the Spectrum Website. Comments that fail to meet these criteria will be removed.

 

UPDATED: Southern Africa-Indian Ocean Division President Paul Ratsara Offers Resignation Amid Academic Qualifications Scandal

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Paul S. Ratsara, president of the Southern Africa-Indian Ocean Division of Seventh-day Adventists (SID), has offered his resignation as division president amid an ongoing scandal involving allegations of fraudulent doctoral qualifications. General Conference President Ted N. C. Wilson has asked Pastor Ratsara to reconsider.

Paul S. Ratsara, president of the Southern Africa-Indian Ocean Division of Seventh-day Adventists (SID), has offered his resignation as division president amid an ongoing scandal involving allegations of fraudulent doctoral qualifications. General Conference President Ted N. C. Wilson has asked Pastor Ratsara to reconsider.

Sources with knowledge of the situation have confirmed to Spectrumthat Ratsara offered his resignation after a majority of members of the SID Executive Committee voted their disapproval of the manner in which Ratsara obtained his doctoral degree from the University of South Africa (Unisa). Spectrumhas also confirmed that Hopeson Bonya, elected SID vice president during the 2015 General Conference Session in San Antonio, Texas, has confessed that he authored much of Ratsara’s doctoral thesis.

During SID’s regular meeting of the Executive Committee (EXCOM), chaired by SID Executive Secretary Solomon Maphosa and scheduled to end on May 17th, an action was taken to conduct a forensic investigation into Paul Charles and Paul Ratsara's academic qualifications.

Charges that Pastors Ratsara and Charles had used fraudulent doctoral degrees to advance their careers first emerged publicly in an article in the South African daily newspaper The New Age.

SID leaders initially responded with a strongly-worded rebuttal to the charges of fraud, saying “[SID] along with Dr. Paul Ratsara and Dr. Paul Charles, categorically deny the claims contained in a recent article published in the New Age Newspaper. There is simply no truth to any allegations contained in the article and the representations made regarding education and compensation are unfounded."

After further revelations emerged in Spectrum and elsewhere, SID leaders appointed an ad-hoc consulting committee to look into charges against Paul Charles. That investigation led to a public statement on the SID website saying that Paul Charles “does not possess any accredited qualification (degree),” and that  Charles would “cease and relinquish the use of any titles associated with those unaccredited degrees [and] complete his studies at an accredited institution...in respect of the South African national standards.”

The statement from SID leaders maintained that “Pastor Charles has not misrepresented facts about where he obtained his qualifications to the Church.”

However, for a group of concerned academics, the statement pointed not to Charles’ innocence regarding the allegations of fraud, but to a broader culture of dishonesty at the highest levels of the division. In an open letter to President Ted Wilson, sixteen academics and church members from SID appealed to the General Conference for intervention.

The letter noted that church members within the division have raised serious questions about Paul Ratsara’s doctorate degree, suggesting that his doctoral dissertation on Women’s Ordination may have relied on work done by the SID Biblical Research Committee for the Theology of Ordination Study Committee (TOSC), the organization tasked by the Adventist Church with studying the issue of Women’s Ordination in advance of the 2015 General Conference Session. Each of the denomination’s thirteen divisions was asked to convene a Biblical Research Committee to conduct a study of the theology of ordination and to present its report to TOSC. SID presented a summary of its position (strong opposition to women’s ordination) but never submitted its full BRC report to TOSC.

Instead of intervening on behalf of the concerned church members, the General Conference intervened on behalf of the beleaguered SID leaders.

Spectrumhas confirmed the following details with sources in the SID with first-hand knowledge of the proceedings.

Members of the SID EXCOM were contacted after the regular meeting ended on May 17 and told not to leave as the committee would reconvene the morning of the 18th. Elder Ted Wilson called Solomon Maphosa and instructed him to reverse the actions of the 17th. Maphosa refused, despite significant pressure to comply. The meeting on the 18th was supposed to be convened to compel the EXCOM to rescind its actions concerning Paul Charles and Paul Ratsara. That meeting never took place.

EXCOM members were then told to make themselves available for a special EXCOM meeting on May 24th to be chaired by Wilson.

All union presidents from within SID were summoned to a pre-meeting on May 23rd with Wilson chairing (Wilson had flown in from Rwanda on Sunday the 22nd, where he was conducting a two-week evangelistic campaign).

The May 24 EXCOM special meeting convened with the clear purpose of protecting Paul Ratsara and Paul Charles. During that meeting, Hopeson Bonya came forward and confessed that he wrote five of the six chapters of Paul Ratsara’s dissertation. At that point, the May 17 action to conduct a forensic audit of Charles’ and Ratsara’s qualifications was rescinded.

In separate actions, the committee entertained a motion to relieve Paul Charles of his duties and allow him to go study at an Adventist institution. That motion failed. A subsequent motion was approved, requiring that Charles finish his BA (his undergraduate studies) in one year while continuing to serve as SID communication director.

A motion was made to ask for Paul Ratsara’s resignation, which was later withdrawn. A motion to "register displeasure at the way the doctorate was obtained by Paul Ratsara" was narrowly supported—30 for and 28 against.

At the end of the day's proceedings late on the evening of the 24th, Elder Wilson asked Ratsara if he wanted to say anything. At that point Ratsara indicated that he wished to step down, citing difficulty being able to serve in the face of what essentially amounted to an implicit no-confidence vote. Elder Wilson responded in front of the committee asking Ratsara to sleep on it, adding that the General Conference might not accept his resignation. Wilson also noted that only the General Conference can act to replace the division president and such an action could only be taken at the General Conference’s Annual Council. All thirteen division presidents are also vice presidents of the General Conference.

During the SID morning office worship this morning, May 25th, an announcement was made that Ratsara had indicated his intention to resign but that Wilson had asked him and his wife Joanne to give it some time, prayer and thought, noting the fact that the GC might not accept his resignation.

Ratsara became SID president in 2005, before which he served the division as executive secretary.

Pastor Ratsara lost his wife, Denise, to cancer in 2013. He married Joanne Davies, who lost her husband to cancer, in November of 2014. The couple have a blended family of nine children.

Amid those significant events in his personal life, Ratsara was also enrolled in a doctoral program at Unisa. Ratsara states that he received a Doctor of Theology (DTh) Degree in Systematic Theology in 2014 from Unisa. However, following Bonya’s confession, it is clear that Ratsara did not complete the work himself. Physical evidence of the degree has not been produced despite requests from church members.

The concerned academics group has formally asked Unisa to conduct an investigation of Ratsara’s doctoral degree. Ratsara is not listed among Unisa’s “illustrious alumni” with degrees in religion, and his dissertation is not available, either in hard copy or electronic copy, from the Unisa Institutional Repository, which “contains and preserves theses and dissertations, research articles, conference papers, rare and special materials and many other digital assets.”

The group has informed Hensley Moorooven, associate secretary of the General Conference, previously SID associate secretary, that the group will also be providing evidence and supporting documents to the South African Department of Higher Education and to Unisa's forensic investigation department.

Ongoing scrutiny of Paul Charles’ doctoral dissertation, submitted to the unaccredited Freedom Institute, has revealed that Charles plagiarized a significant portion of the dissertation from the 1994 book, 19 Gifts of the Spirit, by Dr. Leslie B. Flynn. (As an aside, Flynn used the title “Dr.” as the recipient of an honorary doctoral degree from Denver Seminary.)

 

UPDATE: Today (May 26) the General Conference issued the following statement:

The General Conference of Seventh-day Adventists (GC) is working with the Southern Africa-Indian Ocean Division (SID) in reference to questions raised about division leadership. Since this is an ongoing review, certain details remain unclear. We invite you to join us in prayer as we work through this matter.

 

Jared Wright is Managing Editor of SpectrumMagazine.org.

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UPDATED: Paul Ratsara Steps Down, GC Accepts Resignation as Unisa Begins Investigating Doctorate

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President Ted Wilson had been notified of the qualifications allegations against Charles and Ratsara in February, 2015. Email correspondence from leaders in the Southern Africa Union Conference sent to GC vice presidents Pardon Mwansa and Ella Simmons in October 2014 called for the General Conference’s intervention.

Paul Ratsara, president of the Southern Africa-Indian Ocean Division of Seventh-day Adventists (SID) has officially resigned the presidency amid a cloud of controversy over falsified academic qualifications. Ratsara has served as president of SID since 2005, before which he was the division’s executive secretary.

The General Conference Executive Committee accepted Ratsara's resignation Tuesday, May 31. A statement published on the Adventist News Network website quoted Ratsara as saying, “To refocus the church that I love, back to its God-given mission, and to prevent it continuing to be distracted, I have humbly decided to voluntarily request reassignment as a local church district pastor somewhere within the territory of the Indian Ocean Union, my home union.”

Trouble began for the embattled president on April 14 when The New Age, a daily newspaper in South Africa, reported allegations from SID church members that both Ratsara and SID Communication Director Paul Charles used falsified doctoral degrees to advance their careers. Both men have vigorously denied the charges.

At question was Ratsara’s 2014 Doctor of Theology (DTh) from the University of South Africa (Unisa) and Charles' PhDs from Freedom Institute and Canterbury University, respectively. A strongly-worded statement published on the SID website said, “The Church, after reviewing the relevant documentation and confirming with the educational institutions involved, can categorically state that both Dr. Ratsara and Dr. Charles successfully completed all requirements for their doctoral studies and obtained their degrees in a legitimate manner based on institutional criteria.”

In a hastily-convened session of the SID Executive Committee (EXCOM) called by General Conference President Ted N. C. Wilson on May 24th (a week after the regularly-scheduled EXCOM meeting ended), that statement was proven false. During the meeting, SID Vice President Hopeson Bonya confessed that he wrote five of the six chapters of Ratsara’s DTh thesis. The committee placed a motion on the floor to ask Ratsara to resign, but the motion was withdrawn. A subsequent motion to "register displeasure at the way the doctorate was obtained by Paul Ratsara" narrowly passed—30 for and 28 against.

During the same meeting, the SID EXCOM approved a motion to require Paul Charles to complete his bachelor’s degree within the next year while employed as SID communication director.

In a 2013 video interview with the General Conference-owned Hope Channel, Charles claimed two PhDs with a third doctoral degree in progress. That video was removed from YouTube on May 26. Hope Channel Marketing Director Fylvia Fowler Kline wrote in an email, "We wanted to inform you that the episode, 'From Poverty to PhDs' was deleted yesterday from the Let’s Pray YouTube Channel. When the veracity of any content element or guest in a Hope Channel episode is being questioned or scrutinized, the executive team of Hope Channel reserves the right to no longer broadcast part or all of the episode in question." 

The questioning of Charles and Ratsara's academic qualifications has gone on for several years. Ted Wilson was notified of the allegations in February, 2015. Email correspondence from leaders in the Southern Africa Union Conference sent to GC vice presidents Pardon Mwansa and Ella Simmons in October 2014 called for the General Conference’s intervention. In February 2015, another request was sent including “a formal request for arbitration and investigation by the GC in order to clear this matter.” Wilson and GC Education Department Director Lisa Beardsley-Hardy were among twelve recipients of that email message. Mwansa and Beardsley-Hardy were the only ones to acknowledge receipt of the messages.

At the end of the May 24 SID EXCOM meeting, President Wilson, who chaired the meeting, asked Ratsara if he would like to say anything. Ratsara then offered his resignation, acknowledging the difficulty he would face following what amounted to a no-confidence vote against him. Wilson told Ratsara to sleep on it, suggesting that his resignation might not be accepted by the General Conference.

The next morning at staff worship, Ratsara told SID leadership that he had offered his resignation and that Wilson had asked him and his wife Joanne to give it some time, prayer and further consideration, noting that the GC might not accept his resignation.

On Sunday, May 29, Ratsara confirmed his resignation to General Conference and SID officers and to SID EXCOM and made the announcement to the rest of SID staff Monday morning, May 30.

On Tuesday, May 31, the University of South Africa confirmed that it has begun an internal investigation into allegations that Ratsara fraudulently obtained his 2014 DTh.

Accepting Ratsara's resignation, President Ted Wilson thanked the outgoing leader for his service to the division: “We thank Paul Ratsara and his wife, Joanne, for their dedication to the cause of God and Pastor Ratsara’s many years of service to the church,” Wilson said. “Many positive aspects of church growth in the Southern Africa-Indian Ocean Division have taken place under his leadership. We will pray for God’s guidance and blessing on their continued witness for the Lord.”

Ratsara has asked for reassignment as a local church district pastor in his home Indian Ocean Union, which includes Madagascar, Mauritius, and Seychelles. It would be up to the local conference or field to invite Ratsara to work as a district pastor. SID Executive Secretary Solomon Maphosa will serve as as the division’s acting president until the election of a new president.

 

 

For more on this story see:
"
Southern Africa-Indian Ocean Division: Paul Charles "Does Not Possess Any Accredited Qualification" and "Southern Africa-Indian Ocean Division President Paul Ratsara Offers Resignation Amid Academic Qualifications Scandal."

 

Jared Wright is Managing Editor of SpectrumMagazine.org.

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Netherlands Union Conference Votes 88 to 76 to Continue Ordaining Women

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In a specially convened session, the Netherlands Union Conference of Seventh-day Adventists has voted down a measure that could have rescinded the union's May 30th, 2013 vote to ordain women.

In a specially convened session, the Netherlands Union Conference of Seventh-day Adventists (NUC) has voted down a measure that would have rescinded the union's May 30th, 2013 vote in favor of ordaining women. The motion was introduced by a group of NUC members, who felt the union's policies have drifted from the stance of the global Seventh-day Adventist Church.

On the 30th of August, 2015, 82 concerned members of the Netherlands Union got together to draft a manifesto expressing displeasure with the direction of the NUC. The “Members Manifesto” called for a special constituency session at which the group could share its concerns, which in the manifesto ranged from the "homosexual lifestyle" to "emerging church theology."

On October 11, the group sent the manifesto with 789 signatures (there are approximately 5,700 members in the NUC) to the union board (executive committee). The group also shared complaints about the official church magazine, local churches not following the Church Manual properly, worldly music being played at national events, pastors not quoting Ellen White enough, and the use of the "wrong" Bible translation in publications.

The NUC leaders studied the manifesto, and on November 23, announced,

In the Netherlands Union Conference’s Constitution it says that the Union Board must call an extra-ordinary session if more than 500 members request this. The GC Working Policy requires this request to be made through business meetings of the local churches. While the way that this session was called goes against the GC Working Policy, the Union board recognises the signal that this manifesto gives. The extraodinary session will be on June 5 2016.

[…]

The constitution defines that an extraordinary session can have only one piece of business. Because the members manifesto wants to talk about the strategies and policies of the Union in the broadest sense, the Union Board is still formulating the precise piece of business. They will attempt to find one topic that fits the request that 790 members made, yet is still valid according to the constitution."

The union board stated, "The conclusion drawn is that there is especially a need for clarity around authority and powers within the various ecclesial levels. The final agenda is worded as follows: "The decision-making of the church were in relation to the role of women in the church."

While the group maintained that the union was out of line with GC Working Policy, the union board pointed to its published language on women's ordination that demonstrates harmony with denominational policy:

All in all there is therefore no explicit prohibition in the Working Policy against ordaining women. The way in which a power struggle has developed within the church, where the possibility of finding solutions in close consultation have disappeared, goes against the principles of the Working Policy. More importantly, the non-ordination of women goes against the policy concerning discrimination. In actual fact it goes against the Fundamental Beliefs, number 14 to be precise which deals with equality. These are some arguments that argue that the Dutch Adventist church is in fact in harmony with the Working Policy.”

During the June 5 extraordinary session, the group introduced a lengthy motion quoting Ellen White's statements on not subbornly maintaining private judgments and on the authority of the General Conference in session, and saying, "if the EC (executive committee) wants to go forward to seek variance for women ordination to the ministry it will first seek foundation for such proposal at the membership of this union, even at local church level."

The full motion was posted after the meeting on the website www.promiseministry.nl, a self-described"outreach ministry with a bookstore and publisher, located in Groningen, Netherlands." The document included an amendment to the motion (the group considered it a hostile motion), written in red. After much discussion, the motion was voted down, 88 against and 76 for the motion. The immediate upshot is that the union will continue ordaining women, as first voted in 2012, and reaffirmed in May 2013 and again in July 2015 after the San Antonio General Conference vote on ordination.

Jared Wright is Managing Editor of SpectrumMagazine.org.

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Adventist Congregations on Both Coasts Reach out to LGBT Communities after Orlando Shooting

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The Forest Lake Seventh-day Adventist Church in Apopka, Florida, under the leadership of Senior Pastor Geoff Paterson, announced on Facebook that it would hold free funeral services for any of the victims of the shooting.

Seventh-day Adventist congregations in Florida and California have reached out to LGBT+ communities in the wake of yesterday's massacre at the Pulse gay club in Orlando, Florida. The shooting claimed the lives of fifty people and wounded fifty-three more.

The Forest Lake Seventh-day Adventist Church in Apopka, Florida, under the leadership of Senior Pastor Geoff Paterson, announced on Facebook that it would hold free funeral services for any of the victims of the shooting. The announcement said,

"If you or someone you know needs a place to hold a funeral service in conjunction with the #thePulse Shootings, please call our church office at 407.869.0680. We will host your service (for free) and stream it live on the Internet for those who might not be able to attend in person. #prayforOrlando #FLC #FLCOnline

In response to a Facebook comment asking whether it pertained only to LGBT victims of the shooting, Forest Lake responded, "We want to be clear that this offer is for any victims of the shooting, but we want to be especially clear that we include the LGBT community."

The idea originated in a conversation between Young Adult Pastor Bernie Anderson and his wife Christina, a Child Life Specialist at Nemours Children's Hospital in Orlando. Christina said that chaplains at Nemours were hearing that some of the victims' families were worried that they wouldn't have churches to hold services for their loved ones killed in the attack. A brief phone call to Geoff Paterson was all it took to green-light the idea. 

Delwin Finch, Pastor for Forest Lake's Web Ministries, says that as of press time, there haven't been inquiries from family members, but the Facebook announcement generated hundreds of appreciative comments and thousands of likes and shares. The full list of victims is only now being released, and funeral plans might still be in the initial planning stages, Finch pointed out.

"This isn't an idle offer either; we already have all the logistics in place.  [We are] just waiting for a call," Finch said.

On the opposite coast, the Glendale City Adventist Church in Glendale, California will host a community vigil to honor the victims tomorrow (Tuesday, June 14). From 11:00 am to 7:30 pm, the doors of the sanctuary will be open for mourning and reflection. At 7:30 pm, the church will host a service of remembrance. A media release for the event provided the following:

The Glendale City Church, in conjunction with a growing number of Glendale congregations like Central Avenue Church and First Congregational Church of Glendale, UCC, is hosting a Community Vigil to honor the memory of and stand in solidarity with the victims of the Orlando shooting. The organizers of the vigil believe it is important to provide a local space for mourning since this tragedy touches many lives right here in our city. Todd Leonard, pastor at Glendale City Church also says, “It is clear that there are forces at work to perpetuate hatred against the LGBT community, against our country’s Latino population and to turn our anger at the shooter into anger against all Muslims. In addition to mourning the victims, our vigil tomorrow night is a tangible promise that we as Glendale citizens will commit to work towards peace, love and justice towards all.”

The ecumenical vigil will include music, prayer and reflections from community members along with a candle-lighting for each of the victims of the Pulse nightclub shooting. The event will take place on Tuesday, June 14 at 7:30 pm on the Glendale City Church campus located at 610 E California Ave., Glendale. The church sanctuary will also be open that day from 11:00 am to 7:30 pm for those who would like to come to grieve and remember in silence.

The Glendale City Church has long been a welcoming and inclusive church with a sizeable LGBT+ membership. 

 

Jared Wright is Managing Editor of SpectrumMagazine.org.

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Registration Now Open for the 2016 Adventist Forum Conference

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Registration is now open for the 2016 Adventist Forum annual conference, titled Non-violence and the Atonement. It will take place September 16-18 at the Doubletree by Hilton Washington D.C. in Silver Spring, Maryland.

Registration is now open for the 2016 Adventist Forum annual conference, titled Non-violence and the Atonement. It will take place September 16-18 at the Doubletree Washington D.C. in Silver Spring, Maryland. 

The event features theologian, pastor, and author Dr. Greg Boyd, well known for his view that God's judgment is non-violent. See Carmen Lau's Q & A with Boyd on theology, God's non-violence and Evangelical Christianity for more.

Other conference participants include Clifford Goldstein, Jean Sheldon, Ron Osborn, Keisha McKenzie, Herb Montgomery, and Richard Rice, and promises many lively discussions. Among the topics:

Suffering God's "Wrath": Confronting Violent Atonement Theory
Divine Aikido: How God Overcomes Evil
The Cruciform Life: Living out the way of the Cross
The Violence of Silence

The event will take place at the DoubleTree by Hilton Washington DC - Silver Spring, 8727 Colesville Rd, Silver Spring, Maryland 20910. Discounted accommodations are available at DoubleTree for $129/night. Use the group name "Spectrum, Journal of Adventist Forum" when registering to receive the discounted rate before August 17.

REGISTER HERE for the 2016 Adventist Forum Conference. 

We look forward to seeing you there!

 

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NAD President Dan Jackson in Orlando Florida: "Our Hearts Grieve with LGBT Community"

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Dan and Donna Jackson stopped at one of the memorials for the 49 lives that were lost tragically as the result of hate in the deadliest mass shooting in US history. Jackson recorded a video a solidarity and of hope.

Daniel R. Jackson, President of the Seventh-day Adventist Church in North America, issued a statement by video from Orlando Florida on the Pulse Club Shooting in Orlando, Florida. Jackson traveled with his wife Donna to Orlando to offer encouragement and support.

A post accompanying the video message on the North American Division's Facebook page said:

WATCH a VIDEO MESSAGE from Pastor Dan Jackson who traveled to Orlando, Florida with Donna Jackson. They went to support and encourage the families of the Pulse Club mass shooting victims and the Adventist Churches, pastors, and chaplains that are serving them with love and compassion. 4 Orlando Adventist Churches have offered their sanctuaries for free funeral services for the LGBT victims of ‪#‎ThePulse‬ shooting. The Jacksons stopped at one of the memorials for the 49 lives that were lost tragically as the result of hate in the deadliest mass shooting in US history. ‪#‎LoveNotHate‬ ‪#‎LoveIsLoveIsLove‬ ‪#‎LoveAlwaysWins‬

A Message from Dan Jackson Regarding Pulse Club Shooting from NAD Adventist on Vimeo.

Donna and I are here in Orlando, Florida at one of the many memorials that have been set up around this city to the victims of a vicious slaughter that took place only two or three blocks from here. We grieve with the families of the forty-nine victims who died and the fifty-three families who still are hoping and praying for the healing for those who were part of that tragedy. You know, we cannot make sense of the tragedies that take place in our lives though we understand a broad picture. But our hearts grieve with the LGBT community -- with those who’ve lost their loved ones and those who are still struggling. We’re praying that the healing Spirit of God will touch these lives and will bless them. A sign close by reads, “All Lives Matter,” and that is so true. Not only matter to the human family, but they also matter to God. God bless you.

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Panamanian Union Mission Makes History, Appoints First Woman Pastor

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The Panama Union Mission of Seventh-day Adventists made history at its mid-year executive committee meeting by appointing Shesell Busby the district pastor of four churches in the Metro Los Andes Experimental Mission. Ms. Busby is the first woman to serve as a licensed minister in the Panamanian Union Mission.

The Panama Union Mission of Seventh-day Adventists made history at its mid-year executive committee meeting by appointing Shesell Busby (pictured, third from left) the district pastor of four churches in the Metro Los Andes Experimental Mission. Ms. Busby is the first woman to serve as a licensed minister in the Panamanian Union Mission.

Announcing the hiring of Ms. Busby, the Panamanian Union Mission wrote on its Facebook page,

The Panamanian Union continues to make history, in the board of half a year was voted to employ the graduate in pastoral theology miss Shesell Busby, Panamanian, graduated in the theological seminary of Cuba. The Graduate Busby will serve as pastor of district pilot in the mission of the Andes, metro will be under his charge 4 churches.
From right to left are the RP. Carlos Saldaña, Secretary of the union, PR. Demetrius Aguilar, chairman of the experimental field, the PR. Shesell Busby, Ms Rosalinda of de gracia, director of the ministry of women, the PR José De Gracia, President of the union and Joseph Smith, Treasurer. In the panamanian union we are joyful to be the first union in Central America and Panama we opened the doors to the ladies that are studying to be ministers, welcome Pastor Busby!

Busby, a recent graduate of the Cuba Adventist Theological Seminary (Seminario Teologico Adventista de Cuba) is one of a handful of women pastors in the Inter-American Division, including several women who serve in Cuba.

When the Seventh-day Adventist Church commissioned studies from each of the thirteen divisions on the ordination of women in advance of the 2015 General Conference Session, the Inter-American Division found no biblical prohibition to ordaining women to pastoral ministry. From the IAD position paper:

All the members of the Church of Christ are a "royal priesthood" to announce or proclaim the gospel of salvation. We are all one body and God shows no partiality: we are all sons and daughters of God with the same access to salvation given by Christ. God has distributed his gifts to both men and women without making any distinction. God grants opportunities and field for service to women in a wide range of ministries. The designation of deacons and deaconesses is grounded in Scripture. There is no explicit mandate in the Bible for the ordination of women or men to church leadership, yet there is no command against the same. The Inter-American Division is willing to accept the ecclesiastical decision taken by the SDA Church in plenary session.

The Inter-American Division has not ordained women pastors thus far, but has signalled its openness to doing so. Appointing qualified women candidates is a step toward equality in ministry.

 

Jared Wright is Managing Editor of SpectrumMagazine.org.

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Azure Hills Church Appoints Tara VinCross Senior Pastor

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VinCross will join Raewyn Hankins, Andrea Trusty King and Chris Oberg as the fourth woman senior pastor in Southeastern California Conference. Her husband Caleb is a chaplain, and the two have a son, Josiah, whom they adopted into their family in July, 2014.

The Azure Hills Church in Grand Terrace, California has announced that Pastor Tara VinCross will serve as its next senior pastor. The announcement came during a Communion Sabbath service on June 25th. VinCross succeeds Pastor John Brunt, who retired as senior pastor in August 2015 after fourteen years as senior pastor of the Azure Hills Church.

Tara VinCross has spent the last eight years pastoring in the Philadelphia area within the Columbia Union Conference, including as senior pastor of the Chestnut Hill Seventh-day Adventist Church, director of the REACH Columbia Union Urban Evangelism School and the Lead Pastor of REACH Philadelphia Seventh-day Adventist Church. She completed undergraduate studies at Southwestern Adventist University, and her MDiv at the Adventist Theological Seminary at Andrews University. In August 2014, she completed a DMin in Discipleship and Biblical Spirituality, also at the Adventist Seminary at Andrews University.

VinCross will join Raewyn Hankins, Andrea Trusty King and Chris Oberg as the fourth woman senior pastor currently serving in Southeastern California Conference. Hyveth Williams, whose 14 years as a senior pastor in SECC remains the longest tenure for a woman, now serves as Professor of Homiletics at the Adventist Theological Seminary at Andrews University.

Her husband Caleb is a chaplain, and the two have a son, Josiah, whom they adopted into their family in July, 2014.

The Azure Hills Church is a congregation of about 2,000 members located between Loma Linda University to the east and La Sierra University to the west in Southern California's Inland Empire.

The decision to invite VinCross to come to Azure Hills was made on May 30th after a year-long search for a new senior pastor. Datha Tickner, the principal of Orangewood Academy and chair of the Azure Hills Church search committee, discussed the search process.

The search committee had met regularly since October 2015 and started with a long list of 100 names, which through successive rounds of vetting was reduced to 33 names, then eleven, then seven. When the committee got down to four names, challenges arose; some of the finalists withdrew from the running. Finally, after a round of in-person interviews with two candidates, “it was a very easy decision because we felt so impressed that the Lord had led us to this person,” Tickner said.

The search committee took its recommendation to the church board, which in turn made its recommendation to the Southeastern California Conference Personnel Committee. Southeastern California Conference approved the name on June 23rd.

After Tickner described the search process, John Lorenz, chair of the Azure Hills Church Board, announced to the congregation that on June 13th, the board requested that the Southeastern California Conference assign Pastor Tara VinCross to the Azure Hills Church.

In a video message, VinCross said, “I am excited to accept the invitation of your church and the Southeastern California Conference to serve your community as senior pastor.”

She looked ahead to the things God would do in the Azure Hills Church community and reflected on what she had experienced in eight years of ministry in the Philadelphia region.

VinCross called on the church to work collaboratively with her through the changes. “I’m committed to expecting great things from our great God,” she said.

When the video ended, the congregation broke into loud applause. Interim Lead Pastor Alger Keough gave September 17 as the tentative date for her installation as senior pastor.

The news of VinCross’s appointment elicited many enthusiastic notes of support and affirmation, perhaps none as hearty as the social media message from her predecessor, John Brunt. Brunt wrote on his Facebook page,

Words cannot express how absolutely delighted I am at the news that my friend Tara VinCross is the new Senior Pastor of the Azure Hills Church. I, of course, had nothing to do with the decision except to pray for the search committee, but I couldn't be more pleased. I have been blessed by Tara's friendship, inspired by her preaching at the One Project, and have enjoyed watching her and Caleb be loving, joyful parents to Josiah. In addition, we served together for two years on the Theology of Ordination Committee (TOSC), and I was deeply moved by her ability to remain gracious, positive and cheerful in spite of the demeaning insults the women on that committee had to hear. It is wonderful to know that the church and people Ione and I love so much will be in such good hands.

Jared Wright is Managing Editor of SpectrumMagazine.org.

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Adventist Health Reaches Agreement to Purchase Hawaii Pacific University Windward Campus

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The Adventist Health-owened and operated Castle Medical Center in Windward Oahu has reached an agreement to purchase Hawaii Pacific University's 130-acre Hawaii Loa campus, according to Pacific Business News. The terms of the Purchase and Sale Agreement have not been disclosed, but the move will allow Adventist Health to expand its presence in Oahu.

The Adventist Health-owned and operated Castle Medical Center in Kaneohe, Windward Oahu has reached an agreement to purchase Hawaii Pacific University's 130-acre Hawaii Loa campus, according to several reports. The terms of the Purchase and Sale Agreement have not been disclosed, but the move will allow Adventist Health to expand its presence in Oahu.

In a June 28 announcement, Castle Medical Center President and CEO Kathy Raethel said the hospital was "in the process of acquiring the property originally known as Hawaii Loa College." Hawaii Pacific is the largest private college in Hawaii. "We're thrilled and delighted," Raethel said, "and we hope that you are too."

Beyond stating that the purchase agreement will allow Castle Medical Center to expand its services to the people of Windward Oahu, neither Castle nor Adventist Health has indicated how the property will be used. The Hawaii Loa campus currently houses Hawaii Pacific's computer sciences, natural sciences, nursing, public health and social work programs. University President Geoffrey Bannister said in a statement, “We are pleased to have identified a buyer like Castle Medical Center that will continue to use the property to provide for the needs of the windward community.”

Castle Medical Center, opened in 1963 as Castle Memorial Hospital and was named in honor of Harold K. L. Castle who donated the land. It is a 160-bed facility with over 1,000 employees and the primary health care facility for Windward Oahu. Castle Medical Center is part of Adventist Health's network of 19 hospitals and thirty-nine rural clinics in the Western United States. Adventist Health employs more than 21,000 health care professionals.

The finalization of the sale still requires a review process including about 120 days of due dilligence, according to Raethel. When the sale goes through, Castle will lease the property back to HPU for three to five years while the school moves offices, laboratories and classrooms from that location to property in Downtown Honolulu.

 

Jared Wright is Managing Editor of SpectrumMagazine.org.

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Missing Camp Wawona Employee Kevin Canavan Found Deceased

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Kevin Canavan, a student at Pacific Union College and counselor at Camp Wawona has been found deceased according to a release from the Central California Conference of Seventh-day Adventists.

Kevin Canavan, a student at Pacific Union College and an employee at Camp Wawona has been found deceased according to a release from the Central California Conference of Seventh-day Adventists. Canavan went missing on July 5, last seen in a nearby river with several others during a day-off outing. 

In a statement issued this evening, the Central California Conference announced the tragic discovery:

The Central California Conference of Seventh-day Adventists has been made aware that Kevin Canavan, a summer camp employee at Camp Wawona who has been missing since yesterday was found deceased.

Recovery efforts by the National Park Service will begin tomorrow, July 7. The Central California Conference continues to work closely with the National Park Service throughout the process.

Central California Conference leaders would like to express their deepest sorrow and sincere condolences to the Canavan family and to those who knew Kevin well. Ministry leaders and members throughout Central California and beyond will continue to pray for everyone affected by Kevin's passing.

Once again, further updates will be shared as information becomes available.

Canavan, who hailed from Watsonville, California, was a residence assistant at Pacific Union College and a graduate of Monterey Bay Academy. 

Messages of grief, of remembrance, and of love and support flooded Facebook on Wednesday night. 

"Your presence was always a blessing to me and those around you, and I will forever cherish those good times," wrote Devin Donovan. "I will truly miss you, and my prayers go up for your family and friends, as well as everyone you've ever impacted in your life."

"Kevin you will always be in our hearts, this is not a goodbye, but a see you soon," said Sandra Mendoza.

 

Jared Wright is Managing Editor of SpectrumMagazine.org.

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Deschutes County Sheriff: Big Lake Camp Worker Brian Robak Fell to His Death

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Brian Robak, a videographer and media director at Oregon Conference's Big Lake Youth Camp fell to his death while hiking on Mt. Washington on June 30 according to the Deschutes County Sheriff's Office.

Brian Robak, a videographer and media director at Oregon Conference's Big Lake Youth Camp fell to his death while hiking on Mt. Washington on June 30 according to the Deschutes County Sheriff's Office. The Sheriff’s Office was notified at 3:32 Friday morning that Robak had not returned to camp after a solo hike. Oregon's National Guard rescuers found Robak’s body during an air search Saturday afternoon. He was 28 years old.

Robak was an eight-year veteran of Big Lake Youth Camp where he oversaw the camp's media team and acted and directed plays. He was also a video assistant for Las Vegas, Nevada-based Lola Pictures studio. Lola Pictures posted on its Facebook page a note from the Las Vegas Film Festival: 

This weekend, LVFF and the Las Vegas film community lost one of our best filmmakers and alumni. Brian, thank you for all the memories. You touched the lives of so many through all the work you've done and the friendships you made; that is something we will never forget. You will live on through all the wonderful films you were a part of. Rest in peace.

On Facebook, tributes to Robak poured in as news of his tragic death spread through social media.

"I'm proud to have called him my friend and brother," wrote Brian Flegel. "Robak I'll be looking for your name at the end of the credits for the new Bourne movie, but I'll always remember you for the way you could always make me and everyone around you laugh, and for other great memories to numerous to list."

Big Lake wrote on Facebook, "We are mourning the loss of Brian Robak. Join us as we continue to lift up Brian’s family and friends in our prayers. Thank you for all your expressions of care and concern for our staff."

The Sheriff's Office stated that it appeared Robak fell a "significant distance" while hiking on Mt. Washington's eastern flank. Some estimates put the fall at 500 vertical feet. According to hikers who crossed paths with Robak, he had reached the summit of Washington's nearly-8,000 foot peak at approximately 4:30 pm. He was purportedly climbing without ropes on a mountain with treacherously loose, rocky terrain in places. He was described as a knowledgeable climber. 

An aspiring actor, Robak graduated in 2010 with a degree in film from the University of Nevada in Las Vegas. He appeared as an extra in several movies, including "Paul Blart: Mall Cop 2" and the forthcoming "Jason Bourne." He also acted on stage, including as Nebuchadnezzar in the 2014 International Pathfinder Camporee in Oshkosh, Wisconsin.

 

Jared Wright is Managing Editor of SpectrumMagazine.org.

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White Adventist America End Your Silence

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How many black bodies must be buried before we admit our sin of silence? It is unpardonable. We must speak. We must act. The time for being silent has passed.

It is time for white Adventists in America to speak out. Continued silence in the face of avalanching injustice is complicity. It is violence. It is death. The time for being silent has passed.

We must speak. We must say clearly, loudly and insistently that Black Lives Matter. The time for being silent has passed.

We must protest state violence against black citizens. We must speak out against racist policing that results in needless deaths. We must stand with grieving, weeping, screaming families. The time for being silent has passed.

A voice is heard in Ramah; Rachel is weeping for her children, refusing to be comforted because they are no more. The time for being silent has passed.

How many of her children must be slain before her weeping is heard? How many black bodies must be buried before we admit our sin of silence? It is unpardonable. We must speak. We must act. The time for being silent has passed.

We must let the echoes of their voices reverberate deep within our souls:

“I can’t breathe.”
“I don’t have a gun. Stop shooting.”
“I want to go home.”
“It's okay mommy. It's okay, I'm right here with you.”

Until the white Seventh-day Adventist Church has the moral fortitude to confess its complicity in the systemic murdering of black Americans, and until the Church repents of its sin, there is only condemnation; there is no absolution. The time for being silent has passed.

Our message must be clear: We condemn the unjust killing of black Americans. We condemn police violence. We condemn racism in all of its manifestations. I stand with my black sister. I stand with my black brother. (S)he must become greater; I must become less. The time for being silent has passed.

Black Lives Matter.
Black Lives Matter.
Black Lives Matter.
Black Lives Matter.
Black Lives Matter.
BLACK LIVES MATTER.
BLACK LIVES MATTER.
BLACK LIVES MATTER.

 

 

Jared Wright is Managing Editor of SpectrumMagazine.org.

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Upper Columbia Conference Rescinds "Separate But Equal" Credentialing Policy

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Several conservative congregations within the conference mounted a campaign to pressure conference leadership, threatening to hold a special constituency session as provided in conference constitution, unless leaders rescinded the policy.

The Upper Columbia Conference of Seventh-day Adventists Executive Committee has rescinded a policy that provided separate credentialing tracks for men and women that made commissioning and ordination functionally equal.

In March of this year, the Upper Columbia Conference (UCC) voted a policy that clarified the role of commissioned ministers (generally women) who serve within the conference. UCC leadership clarified that going forward, commissioned ministerial credentials in the conference would confer the same responsibilities and privileges as ordained ministerial credentials, the key difference being that men would be ordained in UCC and women would not.

The move rankled several conservative congregations within the conference, and they mounted a campaign to pressure conference leadership, threatening to hold a special constituency session as provided in conference constitution, unless leaders rescinded the policy. On July 19, the conference, in the face of the threatened action, voted to rescind the policy. This evening, Paul Hoover, president of the Upper Columbia Conference, issued the following statement on the conference's website:

SPOKANE, Wash., July 22, 2016 - Our Seventh-day Adventist mission is to go to every nation, language and people group with the good news of Jesus Christ and His imminent return. And, our desire within the Upper Columbia Conference (UCC) is to encourage each of our members to use their spiritual gifts toward the fulfillment of this mission.

With this goal in mind, our Upper Columbia Conference Executive Committee voted a revised Commissioned Minister Policy in March 2016 that underscored the equal calling of men and women pastors. This vote was taken after significant dialogue with our conference pastors and Executive Committee members who represent our conference members.

Unfortunately, the new policy created significant concern among some of our members who felt that it placed our conference beyond the parameters of the Church Manual and the North American Division policy for commissioned ministers. Our conference leadership received notification from seven churches that revealed intentions to request a special constituency session, permitted in our constitution under certain conditions, if the policy were not reversed. When it became evident to us that rising contention among some of our membership had begun to overshadow our focus on mission, we determined to revisit the policy.

Therefore, following a lengthy dialogue during our Executive Committee meeting on July 19, 2016, the committee voted to rescind the recently voted UCC Commissioned Minister Policy. We will continue to use the Church Manual and North American Division policy (referenced below) for our commissioned pastors, in the hope that we can focus more intently on mission.

We understand the diverse reactions this latest decision will invoke throughout our conference and beyond, but we remain committed to affirming the spiritual gifts of each of our pastors—men and women. We will foster an intentional dialogue with our pastors and churches to correct any misunderstandings and strengthen unity of purpose within our common mission.

The Upper Columbia Conference will use the North American Division and Church Manual:

NAD Working Policy 2015-2016

L 32 Commissioned Ministers in Pastoral Positions—Role and Status
L 32 10 Authorized Ministerial Functions

1. A commissioned minister is authorized by the conference to perform substantially all the religious functions within the scope of the tenets and practices of the Seventh-day Adventist Church for the members in the church or churches to which the minister is assigned and elected as a church elder. A commissioned minister who serves as an institutional chaplain, and has been ordained as a church elder, may also perform these functions for persons served by the institution. The functions that are excluded are those listed in the Church Manual as follows: Organizing of a church Uniting churches Ordaining local elders and deacons

2. A commissioned minister may perform wedding or baptismal ceremonies outside of his/her pastoral district if authorized to do so by the conference president. If the ceremony is to be conducted in the territory of another conference, it will require the approval of both conference presidents. 

 

Jared Wright is Managing Editor of SpectrumMagazine.org.

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Perspective: Trump and Clinton on Religious Minorities

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It is no exaggeration to say that Donald Trump’s road the Republican nomination was paved with the denigration of religious minorities. If Trump’s rhetoric proves a portent of things to come, a Trump presidency will mean the prioritization of the dominant white, evangelical Christianity and the marginalization of minority religious groups.

When Donald J. Trump addressed the Republican National Convention one week ago today in Cleveland, Ohio he promised Evangelical Christians that for their support he would work to remove the wall separating Church and State:

At this moment, I would like to thank the evangelical community who have been so good to me and so supportive. You have so much to contribute to our politics, yet our laws prevent you from speaking your minds from your own pulpits. An amendment, pushed by Lyndon Johnson, many years ago, threatens religious institutions with a loss of their tax-exempt status if they openly advocate their political views. I am going to work very hard to repeal that language and protect free speech for all Americans. We can accomplish these great things, and so much else. All we need to do is start believing in ourselves and in our country again. It is time to show the whole world that America is back, bigger, and better and stronger than ever before.”

The statement brought wild cheers from the Republican audience and foreshadowed a Trump White House in which the religious majority (Evangelicals made up just over 25% of the U.S. population in 2014) would enjoy greater prominence and empowerment.

By contrast, Donald Trump has on several occasions disparaged religious minorities for his political advantage, notably Muslims and Seventh-day Adventists.

Donald Trump’s Islamophobia
Trump’s anti-Muslim rhetoric goes back to at least 2011, when he spoke with Fox News’s O’Reilly Factor.

Bill O’Reilly asked, “Is there a Muslim problem in the world?” Trump responded, “Absolutely. Absolutely. I don't notice Swedish people knocking down the World Trade Center.”

Trump later expanded on his comments in an interview with the Christian Broadcasting Network:

“I mean I could have said, ‘Oh, absolutely not Bill, there’s no Muslim problem, everything is wonderful, just forget about the World Trade Center.’ But you have to speak the truth. We’re so politically correct that this country is falling apart.”

He then turned to the Qur’an, casting suspicion on Muslim sacred texts:

The Qur’an is very interesting. A lot of people say it teaches love. . . But there’s something there that teaches some very negative vibe. . . You have two views out there. You have the view that the Qur’an is all about love, and then you have the view that there’s a lot of hate in the Qur’an.”

Since announcing his candidacy for U.S. president, his sideways glances at the Muslim community have turned into outright aggression. He issued a statement in December, 2015 calling for “a total and complete shutdown of Muslims entering the United States,” which would include students and tourists, and remains a plank of his presidential platform.

Trump’s anti-Muslim rhetoric has played well with Republican voters who have an overwhelmingly dim view of adherents of Islam.

In the fiercely-fought Republican primary race, Donald Trump similarly maligned Seventh-day Adventists to dispatch Ben Carson, the only GOP candidate to (briefly) overtake Trump in polling. In early November, 2015, Carson temporarily knocked Trump from atop his perch as GOP frontrunner. Trump responded—effectively—by questioning Carson’s Adventist faith.

“I’m Presbyterian. Boy, that’s down the middle of the road, folks, in all fairness. I mean, Seventh-day Adventist, I don’t know about. I just don’t know about.”

Trump’s words were seen not as a statement of ignorance—“I don’t know much about the Seventh-day Adventists”—but as a statement about the suspiciousness of the Adventist faith. For many in the Adventist community, it called to mind Adventism’s long stigmatization as a non-Christian cult.

The Adventist Church in North America capitalized on the dismissive remarks, turning Trump’s aspersion into Adventism’s 15 seconds of fame. North American Division Executive Secretary G. Alexander Bryant went on a media offensive, defining Adventism in terms of its Christocentrism and Protestant ethos. But for Carson, the damage was done. Trump’s missive (accompanied by a series of Carson gaffes, to be fair), saw Adventism’s first presidential candidate collapse spectacularly.

SEE ALSO Ben Carson’s Next Move: Ride Trump’s Coattails?

It is no exaggeration to say that Donald Trump’s road the Republican nomination was paved with the denigration of religious minorities. If Trump’s rhetoric proves a portent of things to come, a Trump presidency will mean the prioritization of the dominant white, evangelical Christianity and the marginalization of minority religious groups. It will mean a significant diminishing of the separation of Church and State.

Hillary Clinton on Religious Minorities
Trump’s Democratic rival Hillary Clinton, who tonight will accept her party’s nomination for president, has sought to provide a contrasting vision, calling for inclusion and collaboration. Speaking after the Pulse nightclub shooting in Orlando, Clinton said,

Here’s what we absolutely cannot do: We cannot demonize Muslim people. Inflammatory anti-Muslim rhetoric hurts the vast majority of Muslims who love freedom and hate terror. It’s no coincidence that hate crimes against American Muslims and mosques tripled after Paris and San Bernardino. Islamophobia goes against everything we stand for as a nation founded on freedom of religion, and it plays right into the terrorists’ hands. We’re a big-hearted, fair-minded country. We teach our children that this is one nation under God, indivisible, with liberty and justice for all—not just for people who look a certain way, or love a certain way, or worship a certain way.

However the Clinton campaign has not been immune to criticism on its stance toward the Muslim community. Hillary Clinton’s top surrogate, husband and former president Bill Clinton elicited anger with his convention speech two nights ago when he reprised Hillary’s “freedom-loving Muslims” rhetoric.

“If you’re a Muslim and you love America and freedom and you hate terror, stay here and help us win and make a future together, we want you.”

The implicit assumption, for which President Clinton drew condemnation, was that being a Muslim, loving America and freedom, hating terror, and “staying here” might be mutually exclusive. Whether intended or not, Clinton implied that Islam doesn’t automatically overlap with love of country.

Those remarks notwithstanding, a Hillary Clinton presidency looks to embrace rather than demonize Muslims. Her campaign tweeted, “Let’s be clear: Islam is not our adversary. Muslims are peaceful and tolerant people…”

Clinton has directly addressed Seventh-day Adventists, too, though not recently. In a 2003 video, she said, “The thing I admire most about the Seventh-day Adventists...is your commitment to preach, teach and heal.” She called Adventist education “a model for all people to follow.” She also highlighted Adventist work promoting religious freedom. Remarking on the role religion should play in society, she said, “When I think of what a good and decent society should look like, I imagine one in which the government does not hinder faith, but rather recognizes what people of faith do to make our communities stronger…” She acknowledged Adventist emphasis on family and on Sabbath-keeping.

(President George W. Bush also recorded a video message for Adventists. His message was recorded in 2002 and acknowledged the 150th anniversary of the denomination, saying, “The Seventh-day Adventist Church has enriched America, sustained the faith of millions, and provided comfort for many in need.”)

Both Trump and Clinton have selected running mates who reflect their stances toward religious minorities. Trump running mate Mike Pence initially rejected Trump’s call for a total ban on Muslim entry into the United States. However, today Pence stated that he now supports Trump’s (revised) position preventing Muslims from “terror states” to enter the United States.

Just before being named Hillary Clinton’s running mate, Tim Kaine moderated a conversation on immigration and on faith held at an Islamic center in Sterling, Virginia. Kaine extolled the value of religious tolerance in front of an appreciative crowd.

Adventist attorney and blogger Michael Peabody has compared Pence and Kaine on their religious liberty stances, examining their statements and actions on hot-button issues of interest to many people of faith. Peabody concludes, “Both are Catholics who are unlikely to shake up the status quo in terms of protecting or infringing upon the religious liberty rights of individuals or religious organizations.”

Look to the top of the ticket—to Clinton and Trump, respectively—for what religious communities can expect from Democrats and Republicans in this election, and expect more

 

Jared Wright is Managing Editor of SpectrumMagazine.org.

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Pew: More Global Religious Freedom Despite Rising Religious Violence

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Pew’s data indicate a year-over-year declines in religious strictures dating back to 2012 and a five-year low in social hostility involving religion.

New findings from the Pew-Templeton Global Religious Futures project, which analyzes religious change and its impact on societies around the world, show that in terms of religious freedom, things have taken a recent turn for the better. Pew reports that the number of countries with high or very high restrictions and hostilities declined in 2014 (Pew does not yet have data on 2015). This includes both government restrictions on religion and societal hostilities involving religious practice.

Pew’s data indicate a year-over-year declines in religious strictures dating back to 2012, and a five year low in social hostility involving religion. The data is represented as a percentage of 198 total countries having high or very high levels of governmental and societal limitations on religious practice.

In 2014, 24% of the countries studied were found to have high or very high government restrictions on religion and 23% had high or very high social hostilities involving religion, down from 2012 highs of 29% and 33%, respectively.

The report covers an eight-year period (2007-2014), and shows growth in government restrictions on religion from 2007 to 2012, and then two years of declines.

Despite modest reductions in the number of countries facing religious restrictions, Pew’s data still provide ample room for concern. Pew reports that, “Although only about a quarter of the countries included in the study fall into the most religiously restrictive categories, some of the most restrictive countries (such as Indonesia and Pakistan) are very populous. As a result, roughly three-quarters of the world’s 7.2 billion people (74%) were living in countries with high or very high restrictions or hostilities in 2014, down slightly from 77% in 2013.”

Also troubling is Pew’s finding that religious terrorism rose in the same period. Pew notes an “increase in the number of countries that experienced religion-related terrorist activities, including acts carried out by such groups as Boko Haram, al-Qaida and the Islamic State (also known as ISIS or ISIL).” Terrorist activities include recruitment and violence.

The Pew data present a mixed message: “There was a decline,” Pew reports, “in the number of countries in which individuals were assaulted or displaced from their homes in retaliation for religious activities considered offensive or threatening to the majority faith in their country, state or province.” Along with those declines, “there also was a decline in the number of countries where threats of violence were used to enforce religious norms and a global decline in the incidence of mob violence related to religion.”

The Global Religious Futures project is jointly funded by The Pew Charitable Trusts and the John Templeton Foundation. The study ranks 198 countries and territories by their levels of government restrictions on religion and social hostilities involving religion. The 2014 study is based on the same 10-point indexes used in previous studies spanning the last seven years.

For more on the study’s findings and methodologies, see Pew’s report, “Trends in Global Restrictions on Religion.”

 

Jared Wright is Managing Editor of SpectrumMagazine.org.

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La Sierra University Student Booted for Alleged Rape Can Register for Fall Classes

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La Sierra University must now strike a delicate balance between taking swift and decisive action in response to allegations of sexual assault and protecting the rights of alleged assailants.

La Sierra University can’t win. After a lengthy, at times contentious, clash between the university and students and alumni over its handling of Title IX cases involving allegations of sexual assault, La Sierra has expelled a male student for alleged rape only to see that student reinstated by a superior court judge.

The international student, identified in a court case filed in Riverside County only as John Doe, is accused of raping a female student who blacked out at an off-campus party that involved drug and alcohol use. The suit, filed on May 16, contended that in expelling Doe, La Sierra University did not provide due process.

The Press Enterprise reported that Riverside County Superior Court Judge John D. Molloy issued a stay that will allow the student to register for fall classes at La Sierra. A hearing scheduled for September 16 will provide the student, represented by Los Angeles-based attorney Mark Hathaway, an opportunity to present the case that La Sierra did not follow its own appeals process in expelling the him. Hathaway states that La Sierra failed to provide his client access to evidence against him. Legal counsel for the university says the suit is premature because the student has not exhausted the school’s appeals process.

La Sierra University has made substantive changes to its handling of Title IX cases dealing with allegations of sexual assault including rape. The procedural updates followed a protracted campaign for change by students and alumni alleging that La Sierra mishandled Title IX reports filed by female students.

SEE ALSO: “Understanding La Sierra University’s Messy Title IX Implementation

Among the changes, La Sierra has secured a full-time Title IX coordinator to handle complaints, and will focus more attention on training for both faculty and students.

La Sierra University must now strike a delicate balance between taking swift and decisive action in response to allegations of sexual assault if and when they arise on the one hand, and on the other hand also protecting the rights of alleged assailants. Adding to the complexity is La Sierra’s identity as a Seventh-day Adventist institution, which means prohibitions on substance use and forbidding extramarital sex. Like many Adventist institutions, La Sierra has an amnesty clause in its disciplinary policies that protects students who admit substance use when reporting sexual assault. The provision signals that rape is a far more serious offense than using drugs or alcohol.

Which brings us back to the case of La Sierra’s John Doe.

The alleged assailant admits sexual contact with a female student, but says it was consensual. The female student has said she doesn’t remember any of it. With Judge Molloy’s stay, the male student will likely be registering for classes in the fall with the September hearing slated to determine whether or not he will be permitted to attend those classes.

 

Jared Wright is Managing Editor of SpectrumMagazine.org.

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Canton Adventist Church Raises Funds for Louisiana Family Who Lost Everything to Flood

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President Obama toured the affected area, pledging government aid, but warning that it would not be enough. “Federal assistance alone is not going to be enough to make people’s lives whole again, so I’m asking every American to do what you can to help get families and businesses back on their feet,’’ he said.

The Canton Seventh-day Adventist Church in North Georgia is raising money to help victims of devastating floods in Louisiana.

Two weeks ago record rainfall saw rivers overtop levees, leading to widespread flooding in over 20 parishes. Louisiana Governor John Bel Edwards' office has estimated that 60,646 houses were damaged

President Obama toured the affected area, pledging government aid, but warning that it would not be enough. “Federal assistance alone is not going to be enough to make people’s lives whole again, so I’m asking every American to do what you can to help get families and businesses back on their feet,’’ he said.

USA Today reports that more than 100,000 individuals and households have registered for assistance from the Federal Emergency Management Agency, which has approved more than $127 million in assistance.

Very few Louisiana residents have flood insurance, and many households lost everything. Among them are the Broussard family (Roger and Cheryl Broussard, their three children: Michelle Broussard Raborn, Christie Broussard Creighton, and Roger Lee Broussard, and six grandkids).

The Broussards from Prairieville, Louisiana are long time members of the Seventh-day Adventist Church and are graduates of Bass Memorial Academy in Purvis, Mississippi. The Canton Adventist Church has started raising funds to help the family after they lost everything.

From the Canton Adventist Church website:

Last week’s flooding has destroyed all four of their homes and possessions, as well as rental properties they used for their livelihood.  Their homes were positioned on high ground so they had no flood insurance, and due to some technicalities, only one of the homes qualifies for Federal Disaster Relief from FEMA. All four families have lost pretty much everything they own.

Canton Adventist Church is hoping to raise $40 thousand to help the Broussards begin to recover.

Donations are being collected through the Adventist Giving online portal with 100% of funds going directly to help the family.

The congregation in Canton has raised money for community members with specific needs and shares the stories on the church website. The website also includes photos of the flood’s aftermath. Those interested in contributing to this effort may do so there.

 

Jared Wright is Managing Editor of SpectrumMagazine.org.

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La Sierra University Hires Full-time Title IX Coordinator

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About a month from the start of the 2016-2017 school year, La Sierra has announced the hiring of Riverside, California, resident Laurel E. Brown, PhD, to serve as full-time coordinator of La Sierra's Title IX office.

La Sierra University has led North American Adventist institutions in implementing federal Title IX mandates, though as I reported in May, the institution's implementation was not without challenges. Within the first year of the university's opening its Title IX office, some students alleged that La Sierra was slow in responding to charges of sexual assault and that university leadership mishandled Title IX claims, leading to a website and petition urging change. Among the demands made by students and some university alumni was that La Sierra hire a full-time Title IX coordinator, something that La Sierra University President Randal Wisbey pledged to do. The coordinator's position was first instituted in July 2015 as a part-time post.

Now, about a month from the start of the 2016-2017 school year, La Sierra has announced the hiring of Riverside, California, resident Laurel E. Brown, PhD, to serve as full-time coordinator of La Sierra's Title IX office. The hiring will be effective starting September 1.

According to a release sent by La Sierra University's Public Relations Office, Brown was approved unanimously by La Sierra's Executive Committee on August 17. She was selected after a nation-wide search and interviews with several finalists, the release said.

The release also notes the significant CV Brown brings with her:

Brown holds a doctorate in social policy and research from Loma Linda University and a Master of Social Work in direct practice from the State University of New York, Albany. She is currently an adjunct faculty member at California State University, San Bernardino as a research supervisor for the Pathways online MSW program. She possesses 19 years’ experience in various staff and management positions with the Riverside County Department of Public Social Services, Children’s Services Division, most recently serving as a deputy director overseeing multiple county-wide programs including those for policy and court, child protective services, and a CPS intake center and command post which houses a 24-hour child abuse hotline and provides immediate response to child endangerment situations. 

Her academic positions include serving as an adjunct faculty member in La Sierra’s social work program this past school year. Additionally, from 2008 – 2011 she served as a full-time faculty member in Cal State, San Bernardino’s Bachelor of Social Work program and as a Title IV-E faculty field liaison for students placed in public child welfare internships. Title IV-E is a federal foster care and adoption assistance program.

La Sierra has stated that there will be more training for students, faculty, and administration on Title IX this year, and that includes Brown as she steps into her new role. "Brown will also undergo initial and ongoing Title IX coordinator training with the National Association of College and University Attorneys (NACUA)," La Sierra says. 

Joining La Sierra's staff at a time when the university had made headlines the university would rather not seeBrown expressed optimism about La Sierra's prospects for creating a safer campus. “I am excited about the opportunity to strengthen La Sierra University’s commitment to an educational environment free from sex discrimination and sexual violence,” she said.  “In many ways I am returning to my roots. I earned my bachelor’s degree at a small liberal arts Christian college on the East Coast. I appreciate the support for whole person growth that a faith-based college provides. It is what I loved about my undergraduate program—it is what I enjoy about La Sierra. I am delighted to be back in a faith-based environment again."

 

Jared Wright is Managing Editor of SpectrumMagazine.org.

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